Orthodox Calendar

Wednesday, January 23, 2013
Wednesday of the 34th week after Pentecost

Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Scripture Readings

Commemorations

Scripture Readings

Hebrews 5.11-6.8 (Epistle)

11About him we have many words to say, and hard to interpret, seeing you have become dull of hearing. 12For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food. 13For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby. 14But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

1Therefore leaving the teaching of the first principles of Christ, let’s press on to perfection—not laying again a foundation of repentance from dead works, of faith toward God, 2of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. 3This will we do, if God permits. 4For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, 5and tasted the good word of God and the powers of the age to come, 6and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. 7For the land which has drunk the rain that comes often on it and produces a crop suitable for them for whose sake it is also tilled, receives blessing from God; 8but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.

Philippians 3.20-4.3 (Epistle, St. Clement)

20For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ, 21who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.

1Therefore, my brothers, beloved and longed for, my joy and crown, stand firm in the Lord in this way, my beloved.

2I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord. 3Yes, I beg you also, true partner, help these women, for they labored with me in the Good News with Clement also, and the rest of my fellow workers, whose names are in the book of life.

Luke 21.5-8, 10-11, 20-24 (Gospel)

5As some were talking about the temple and how it was decorated with beautiful stones and gifts, he said, 6“As for these things which you see, the days will come in which there will not be left here one stone on another that will not be thrown down.”

7They asked him, “Teacher, so when will these things be? What is the sign that these things are about to happen?”

8He said, “Watch out that you don’t get led astray, for many will come in my name, saying, ‘I am he,’ and, ‘The time is at hand.’ Therefore don’t follow them.

10Then he said to them, “Nation will rise against nation, and kingdom against kingdom. 11There will be great earthquakes, famines, and plagues in various places. There will be terrors and great signs from heaven.

20“But when you see Jerusalem surrounded by armies, then know that its desolation is at hand. 21Then let those who are in Judea flee to the mountains. Let those who are in the middle of her depart. Let those who are in the country not enter therein. 22For these are days of vengeance, that all things which are written may be fulfilled. 23Woe to those who are pregnant and to those who nurse infants in those days! For there will be great distress in the land and wrath to this people. 24They will fall by the edge of the sword, and will be led captive into all the nations. Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.

Mark 2.23-3.5 (Gospel, St. Clement)

23He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain. 24The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”

25He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him? 26How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”

27He said to them, “The Sabbath was made for man, not man for the Sabbath. 28Therefore the Son of Man is lord even of the Sabbath.”

1He entered again into the synagogue, and there was a man there whose hand was withered. 2They watched him, whether he would heal him on the Sabbath day, that they might accuse him. 3He said to the man whose hand was withered, “Stand up.” 4He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent. 5When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.

Commemorations

Hieromartyr Clement and Martyr Agathangel

He was from Ancyra in Galatia, son of a pagan father and a Christian mother named Euphrosyne. His mother prophesied on her deathbed that he would suffer great torments for Christ over many years. After her death he was adopted and reared by a pious woman named Sophia. From the age of twelve, he began to fast and pray like the monks, so that he was soon ordained a deacon, and became Bishop of Ancyra at the age of twenty. His piety and zeal for the faith attracted the attention of the Imperial Governor of the region, who had him arrested. Thus began Clement’s twenty-eight years of almost continuous suffering for the Faith. When he stood firm despite many tortures, he was sent to the Emperor Diocletian in Rome. The Emperor showed him a table set with costly vessels on one side, and another decked with instruments of torture on the other, and bade Clement to make his choice. The Saint replied: “These precious vessels remind how much more glorious must be the eternal good things of Paradise; and these instruments of torture remind me of the everlasting punishments of hell that await those who deny the Lord.”

The Saint was viciously tortured, then transported to Nicomedia, where a converted pagan named Agathangelus (‘good angel’) became his companion. For many years they endured unspeakable torments alternating with long imprisonments, but nothing would move them to deny the precious Faith of Christ. After twenty-eight years of suffering, Agathangelus was beheaded; but Clement was briefly paroled and allowed to celebrate the services of Theophany and to give the holy Communion to his fellow-Christians. A few days later, as he was again celebrating the Divine Liturgy, some pagan soldiers burst into the church and beheaded him at the altar.