Orthodox Calendar

Sunday, November 11, 2012
23rd Sunday after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

Matthew 28.16-20 (1st Matins Gospel)

16But the eleven disciples went into Galilee, to the mountain where Jesus had sent them. 17When they saw him, they bowed down to him; but some doubted. 18Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth. 19Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.

Ephesians 2.4-10 (Epistle)

4But God, being rich in mercy, for his great love with which he loved us, 5even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved— 6and raised us up with him, and made us to sit with him in the heavenly places in Christ Jesus, 7that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus; 8for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9not of works, that no one would boast. 10For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we would walk in them.

2 Corinthians 4.6-15 (Epistle, Menas, Victor & Vincent)

6seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

7But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God and not from ourselves. 8We are pressed on every side, yet not crushed; perplexed, yet not to despair; 9pursued, yet not forsaken; struck down, yet not destroyed; 10always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body. 11For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh. 12So then death works in us, but life in you.

13But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak, 14knowing that he who raised the Lord Jesus will raise us also through Jesus, and will present us with you. 15For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.

Luke 10.25-37 (Gospel)

25Behold, a certain lawyer stood up and tested him, saying, “Teacher, what shall I do to inherit eternal life?”

26He said to him, “What is written in the law? How do you read it?”

27He answered, “You shall love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.”

28He said to him, “You have answered correctly. Do this, and you will live.”

29But he, desiring to justify himself, asked Jesus, “Who is my neighbor?”

30Jesus answered, “A certain man was going down from Jerusalem to Jericho, and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead. 31By chance a certain priest was going down that way. When he saw him, he passed by on the other side. 32In the same way a Levite also, when he came to the place and saw him, passed by on the other side. 33But a certain Samaritan, as he traveled, came where he was. When he saw him, he was moved with compassion, 34came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, brought him to an inn, and took care of him. 35On the next day, when he departed, he took out two denarii, gave them to the host, and said to him, ‘Take care of him. Whatever you spend beyond that, I will repay you when I return.’ 36Now which of these three do you think seemed to be a neighbor to him who fell among the robbers?”

37He said, “He who showed mercy on him.” Then Jesus said to him, “Go and do likewise.”

Commemorations

Martyrs Menas, Victor and Vincent

This holy Martyr was an Egyptian and a soldier during the reigns of Diocletian and Maximian. Though he was known for his valor in combat, he renounced his soldier’s rank when his legion was ordered to seize Christians in north Africa. Fleeing to the mountains, he dwelt there for some time in silence and solitude, devoting his days to prayer. In time, he presented himself at a pagan festival, denounced the idols and declared himself a Christian. For this he was handed over to the governor of the city, who subjected him to horrible tortures and finally had him beheaded. Some faithful retrieved part of his relics and gave them honorable burial near Lake Mareotis, about thirty miles from Alexandria. The church built over his tomb became a place of pilgrimage not only for countless Egyptians but for Christians all over the world: evidence has been found of journeys to his shrine from as far away as Ireland.

The Synaxarion gives an account of the Saint’s intervention in the Second World War: “In June 1942, during the North-Africa campaign that was decisive for the outcome of the Second World War, the German forces under the command of General Rommel were on their way to Alexandria, and happened to make a halt near a place which the Arabs call El-Alamein after Saint Menas. An ancient ruined church there was dedicated to the Saint; and there some people say he is buried. Here the weaker Allied forces including some Greeks confronted the numerically and militarily superior German army, and the result of the coming battle seemed certain. During the first night of engagement, Saint Menas appeared in the midst of the German camp at the head of a caravan of camels, exactly as he was shown on the walls of the ruined church in one of the frescoes depicting his miracles. This astounding and terrifying apparition so undermined German morale that it contributed to the brilliant victory of the Allies. The Church of Saint Menas was restored in thanksgiving and a small monastery was established there.”

Our Righteous Father Theodore the Studite (826)

“Saint Theodore the Studite was born in Constantinople in 759; his pious parents were named Photinus and Theoctiste. He assumed the monastic habit in his youth, at the monastery called Sakkoudion, and became abbot there in 794. About the year 784 he was ordained deacon, and later presbyter by the most holy Patriarch Tarasius. On joining the brotherhood of the Monastery of Studium (which was named after its founder Studius, a Roman consul), the Saint received the surname “Studite.” He proved to be a fervent zealot for the traditions of the Fathers and contested even unto death for the sake of his reverence for the holy icons. He endured three exiles because of his pious zeal. During the third one, to which he was condemned by the Iconoclast autocrat, Leo the Armenian, he endured courageously being beaten and bound and led from one dark dungeon to another for seven whole years. Finally he was recalled from exile by Michael the Stutterer. Receiving thus a small respite from his labours of long endurance, he reposed in the Lord on November 11, 826, a Sunday, while his disciples, who stood round about him, chanted the 118th Psalm. Some say that after receiving the immaculate Mysteries, he himself began chanting this psalm. And on reaching the verse, “I will never forget Thy statutes, for in them hast Thou quickened me” (v. 93) he gave up his spirit, having lived for sixty-seven years. In addition to his other sacred writings, he composed, with the collaboration of his brother Joseph, almost the whole of the compunctionate book of the Triodion.” (Great Horologion)

St Theodore helped to establish the Studion (or Stoudion) Monastery in Constantinople, and was its Abbot. Under his guidance the Stoudion Monastery became the leading center of Orthodox piety and Byzantine culture of its time. The monks lived a radically common life: they did not even have their own cells, but slept in large dormitories.