Orthodox Calendar

Saturday, January 22, 2011
Saturday of the 35th week after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

Ephesians 5.1-8 (Epistle)

1Be therefore imitators of God, as beloved children. 2Walk in love, even as Christ also loved us and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.

3But sexual immorality, and all uncleanness or covetousness, let it not even be mentioned among you, as becomes saints; 4nor filthiness, nor foolish talking, nor jesting, which are not appropriate, but rather giving of thanks.

5Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man (who is an idolater), has any inheritance in the Kingdom of Christ and God.

6Let no one deceive you with empty words, for because of these things the wrath of God comes on the children of disobedience. 7Therefore don’t be partakers with them. 8For you were once darkness, but are now light in the Lord. Walk as children of light,

2 Timothy 1.3-8 (Epistle, St. Timothy)

3I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day 4longing to see you, remembering your tears, that I may be filled with joy; 5having been reminded of the sincere faith that is in you, which lived first in your grandmother Lois and your mother Eunice and, I am persuaded, in you also.

6For this cause, I remind you that you should stir up the gift of God which is in you through the laying on of my hands. 7For God didn’t give us a spirit of fear, but of power, love, and self-control. 8Therefore don’t be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God,

Luke 14.1-11 (Gospel)

1When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him. 2Behold, a certain man who had dropsy was in front of him. 3Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”

4But they were silent. He took him, and healed him, and let him go. 5He answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”

6They couldn’t answer him regarding these things.

7He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them, 8“When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him, 9and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place. 10But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you. 11For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”

Matthew 10.32-33, 37-38, 19.27-30 (Gospel, St. Timothy)

32Everyone therefore who confesses me before men, I will also confess him before my Father who is in heaven. 33But whoever denies me before men, I will also deny him before my Father who is in heaven. 37He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me. 38He who doesn’t take his cross and follow after me isn’t worthy of me.

27Then Peter answered, “Behold, we have left everything and followed you. What then will we have?”

28Jesus said to them, “Most certainly I tell you that you who have followed me, in the regeneration when the Son of Man will sit on the throne of his glory, you also will sit on twelve thrones, judging the twelve tribes of Israel. 29Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, will receive one hundred times, and will inherit eternal life. 30But many will be last who are first, and first who are last.

Commemorations

Apostle Timothy of the Seventy

This is the Apostle to whom two of St Paul’s Epistles are addressed. He was from Lystra in Lycaonia, born to a pagan Greek father and a Jewish mother. His mother, whose name was Eunice, and his grandmother, Lois, brought him up in piety and love of the Scriptures. The Apostle Paul converted the two women during his first missionary visit to Lystra; returning seven years later, he found Timothy full of zeal for Christ, and baptized him. Timothy became his closest disciple: in his epistles, St Paul calls calls him “my dearly beloved son.” So that Timothy would be able to preach the Gospel in the synagogues, St Paul personally circumcised him.

The Apostle Paul consecrated Timothy as the first bishop of Ephesus. As such, he became a disciple and exarch of St John the Evangelist, who supervised all the churches in Asia. In AD 97, he attempted to oppose the celebration of a festival to Artemis; the pagans, enraged, mobbed him and beat him to death. He was buried near the tomb of St John. In 356 his precious relics were translated (along with those of Sts Andrew and Luke) to Constantinople and enshrined in the Church of the Holy Apostles. In 1204 they were stolen by the Latin Crusaders when they pillaged the city.

Holy Martyr Anastasius of Persia (628)

He was a Persian, the son of a Magus, a soldier in the Persian army under Chosroes II, who at that time was making inroads into the Christian Empire. His Persian name was Magundat. Chosroes captured Jerusalem in 614, and carried away the Precious Cross as a trophy. Magundat heard of this, and of all the miracles worked by the Cross; and he wondered why the ruins of an instrument of torture were so revered by the Christians. Seeking out Christian elders to answer his questions, he learned of the Incarnation, life, Crucifixion and Resurrection of the Christ, and with joy embraced the Christian Faith as Truth. He was baptized by St Modestus, Patriarch of Jerusalem, and given the name of Anastasius. At the same time, he took monastic vows. For a time he lived in a monastery in Jerusalem, but then went forth, found some Persian Magi at Caesarea, and chastised them for embracing delusions. Since he was in Persian territory (as he well knew), he was taken to the Persian governor, interrogated, imprisoned, and finally taken with other captives to Persia. There, despite many severe tortures, he refused to return to his former error, and was hanged by one hand, strangled, then beheaded.