Orthodox Calendar

Monday, February 6, 2006

No Fast

Scripture Readings

Commemorations

Scripture Readings

1 Peter 2.21-3.9 (Epistle)

21For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps, 22who didn’t sin, “neither was deceit found in his mouth.” 23When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously. 24He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds. 25For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.

1In the same way, wives, be in subjection to your own husbands, so that, even if any don’t obey the Word, they may be won by the behavior of their wives without a word, 2seeing your pure behavior in fear. 3Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing, 4but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight. 5For this is how in the past the holy women who hoped in God also adorned themselves, being in subjection to their own husbands. 6So Sarah obeyed Abraham, calling him lord, whose children you now are if you do well and are not put in fear by any terror.

7You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered.

8Finally, all of you be like-minded, compassionate, loving as brothers, tenderhearted, courteous, 9not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing.

Hebrews 7.26-8.2 (Epistle, St. Photius)

26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

Mark 12.13-17 (Gospel)

13They sent some of the Pharisees and the Herodians to him, that they might trap him with words. 14When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?

15Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”

16They brought it. He said to them, “Whose is this image and inscription?” They said to him, “Caesar’s.”

17Jesus answered them, “Give to Caesar the things that are Caesar’s, and to God the things that are God’s.” They marveled greatly at him.

John 10.9-16 (Gospel, St. Photius)

9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture. 10The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.

11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12He who is a hired hand, and not a shepherd, who doesn’t own the sheep, sees the wolf coming, leaves the sheep, and flees. The wolf snatches the sheep and scatters them. 13The hired hand flees because he is a hired hand and doesn’t care for the sheep. 14I am the good shepherd. I know my own, and I’m known by my own; 15even as the Father knows me, and I know the Father. I lay down my life for the sheep. 16I have other sheep which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.

Commemorations

St Photios, patriarch of Constantinople (891)

St Photios, along with St Mark of Ephesus and St Gregory Palamas, is counted as one of the Three Pillars of Orthodoxy, who stood against Latinizing influences on the Orthodox Church.

He was born in Constantinople in 810, son of pious parents belonging to one of the prominent families of the City. Both his parents were martyred during the Iconoclast persecution, leaving their son an example of adherence to the True Faith even unto death. He received a superb education, and was widely considered the single most learned person of his time. He was elevated to the Patriarchal throne in 858, after being raised through all the degrees of the priesthood in six days.

Throughout his Patriarchal reign he was troubled by the usual political battles and intrigues and, more importantly, by various threats to the Faith in the form of Manicheans and Iconoclasts.

Photios showed a special concern for the spread of the Gospel of Jesus Christ throughout the world: it was he who commissioned Sts Cyril and Methodius to embark on their mission to the Slavs.

Most memorably, it was the Patriarch’s lot to stand against the arrogant, uncanonical and heretical claims of Pope Nicholas I of Rome, who openly asserted for the first time the Pope’s pretensions to universal jurisdiction over the Church. When the Patriarch opposed these claims, Pope Nicholas summoned a council of western bishops, which “deposed” Photios and excommunicated all clergy whom he had ordained. In 867 the Emperor Michael III was assassinated, and his successor Basil I deposed Photios, had him imprisoned, and reinstated his predecessor Ignatius. To gain legitimacy for this widely-opposed move, he submitted it to the Pope for approval. Delighted, the Pope ratified the Emperor’s decision and used it to advance the claims of the Papacy. When the eastern bishops realized what was happening they prevailed on the Emperor to release Photios from his three-year imprisonment; and when Ignatius died, the Church unanimously returned Photios to the Patriarchal throne. A Council in Constantinople in 879-880, at which Photios presided, restored communion between the Eastern and Western Churches but at the same time anathematized the heretical addition of the filioque to the Creed, which the Papacy had been promoting.

When Leo VI succeeded Basil I as Emperor, the Patriarch was once again deposed, and was imprisoned in the Monastery of the Armenians for five years. During this time he wrote the Mystagogy of the Holy Spirit, a learned and eloquent refutation of the filioque heresy. The Saint, still imprisoned, reposed in peace in 893.

Sts Barsanuphius and John the Prophet, monks of Palestine (6th c.)

‘Saint Barsanuphius the Great, who was from Egypt, and his disciple, Saint John the Prophet, struggled in very strict reclusion during the sixth century at the monastery of Abba Seridus at Gaza of Palestine, and were endowed with amazing gifts of prophecy and spiritual discernment. They are mentioned by Saint Dorotheus of Gaza, their disciple, in his writings. Many of the counsels they sent to Christians who wrote to them are preserved in the book which bears their names. Once certain of the Fathers besought Saint Barsanuphius to pray that God stay His wrath and spare the world. Saint Barsanuphius wrote back that there were “three men perfect before God,” whose prayers met at the throne of God and protected the whole world; to them it had been revealed that the wrath of God would not last long. These three, he said, were “John of Rome, Elias of Corinth, and another in the diocese of Jerusalem,” concealing the name of the last, since it was himself.’ (Great Horologion)

Saint Barsanuphius lived in such reclusion that only Abbot Seridus ever saw him: once a week the Abbot would bring him three loaves and some water, and would write down the Saint’s counsels. Some of the brethren came to suspect that Barsanuphius was an invention of the Abbot, and to relieve their minds he came out of his cell for the only time, greeted them, washed their feet, and withdrew again.

It is unknown when St Barsanuphius reposed. When it was suspected that he had died in his cell, the Patriarch of Jerusalem ordered that it be opened, but fire blasted forth from the door, preventing any from entering.