Orthodox Calendar

Thursday, September 2, 2004
Thursday of the 14th week after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

Galatians 1.1-10, 20-2.5 (Epistle)

1Paul, an apostle—not from men, nor through man, but through Jesus Christ, and God the Father, who raised him from the dead— 2and all the brothers who are with me, to the assemblies of Galatia: 3Grace to you and peace from God the Father and our Lord Jesus Christ, 4who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father— 5to whom be the glory forever and ever. Amen.

6I marvel that you are so quickly deserting him who called you in the grace of Christ to a different “good news”, 7but there isn’t another “good news.” Only there are some who trouble you and want to pervert the Good News of Christ. 8But even though we, or an angel from heaven, should preach to you any “good news” other than that which we preached to you, let him be cursed. 9As we have said before, so I now say again: if any man preaches to you any “good news” other than that which you received, let him be cursed.

10For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of Christ. 20Now about the things which I write to you, behold, before God, I’m not lying. 21Then I came to the regions of Syria and Cilicia. 22I was still unknown by face to the assemblies of Judea which were in Christ, 23but they only heard, “He who once persecuted us now preaches the faith that he once tried to destroy.” 24So they glorified God in me.

1Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me. 2I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain. 3But not even Titus, who was with me, being a Greek, was compelled to be circumcised. 4This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage, 5to whom we gave no place in the way of subjection, not for an hour, that the truth of the Good News might continue with you.

Romans 8.28-39 (Epistle, Anthony & Theodosius of Kiev Caves)

28We know that all things work together for good for those who love God, for those who are called according to his purpose. 29For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 30Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.

31What then shall we say about these things? If God is for us, who can be against us? 32He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 33Who could bring a charge against God’s chosen ones? It is God who justifies. 34Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.

35Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? 36Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.”

37No, in all these things we are more than conquerors through him who loved us. 38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.

Mark 5.1-20 (Gospel)

1They came to the other side of the sea, into the country of the Gadarenes. 2When he had come out of the boat, immediately a man with an unclean spirit met him out of the tombs. 3He lived in the tombs. Nobody could bind him any more, not even with chains, 4because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. Nobody had the strength to tame him. 5Always, night and day, in the tombs and in the mountains, he was crying out, and cutting himself with stones. 6When he saw Jesus from afar, he ran and bowed down to him, 7and crying out with a loud voice, he said, “What have I to do with you, Jesus, you Son of the Most High God? I adjure you by God, don’t torment me.” 8For he said to him, “Come out of the man, you unclean spirit!”

9He asked him, “What is your name?” He said to him, “My name is Legion, for we are many.” 10He begged him much that he would not send them away out of the country. 11Now on the mountainside there was a great herd of pigs feeding. 12All the demons begged him, saying, “Send us into the pigs, that we may enter into them.”

13At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.

14Those who fed the pigs fled, and told it in the city and in the country. The people came to see what it was that had happened. 15They came to Jesus, and saw him who had been possessed by demons sitting, clothed, and in his right mind, even him who had the legion; and they were afraid. 16Those who saw it declared to them what happened to him who was possessed by demons, and about the pigs. 17They began to beg him to depart from their region.

18As he was entering into the boat, he who had been possessed by demons begged him that he might be with him. 19He didn’t allow him, but said to him, “Go to your house, to your friends, and tell them what great things the Lord has done for you and how he had mercy on you.”

20He went his way, and began to proclaim in Decapolis how Jesus had done great things for him, and everyone marveled.

Commemorations

Martyr Mamas of Caesarea in Cappadocia (275), and his parents, Martyrs Theodotus and Rufina

He began his life in the cruelest of circumstances: both of his parents were imprisoned for their faith in Christ. First his father, Theodotus, died in prison, then his mother, Rufina, died shortly after his birth, so the infant was left alone in prison beside the bodies of his parents. But an angel appeared to the widow Ammia, telling her to go to the prison and rescue the child. Ammia obtained the city governor’s permission to bury the parents and bring the child home. He was called Mamas because he was mute until the age of five and his first word was `Mama’. Despite his late beginning, he showed unusual intelligence and, having been brought up in piety, soon openly proclaimed his Christian faith. When he was only fifteen years old he was arrested and brought before the Emperor Aurelian. The Emperor, perhaps seeking to spare the boy, told him to deny Christ only with his lips, and the State would not concern itself with his heart. Mamas replied `I shall not deny my God and King Jesus Christ either in my heart or with my lips.’ He was sent to be tortured, but miraculously escaped and lived in the mountains near Caesarea. There he lived in solitude and prayer and befriended many wild beasts. In time, he was discovered by the persecutors and stabbed to death with a trident by a pagan priest.

St John IV, Patriarch of Constantinople, known as John the Faster (595)

He was born and raised in Constantinople. When he came of age he worked as a goldsmith and an engraver at the mint; but, renouncing worldly things, he was ordained a deacon and given charge of the distribution of alms in Constantinople. He gave freely to all with no consideration of their worthiness. The Synaxarion says ‘the more he distributed the more God filled his purse, so that it seemed inexhaustible.’

Upon the death of Patriarch Eutyches in 582, John became Patriarch and reigned for thirteen years, reposing in peace in 595. (It was during his reign that the term “Ecumenical Patriarch” began to be used to refer to the Patriarch of Constantinople.) St John was known for his great asceticism and fasting, and as a powerful intercessor and wonderworker. So generous was he to the poor that he used up all his funds in almsgiving and had to ask the Emperor for a loan, which he used to give more alms. After his repose, his only possessions were found to be an old cassock, a linen shirt and a wooden spoon.

Righteous Eleazar, son of Aaron and second High Priest of Israel

He was the son of Aaron, the first High Priest of Israel, and he in turn became the second High Priest. He reposed in peace.

Repose of Hieromonk Seraphim (Rose) of Platina (1982). (August 20 OC)

This modern-day pioneer of Orthodoxy and monasticism in America has not been glorified as a Saint of the Church, though many individuals ask his prayers and icons of him have been painted.

Eugene Rose was born in 1934 in California, where he spent all his life. Following an intense spiritual search that took him through study of several Eastern Religions (he earned a graduate degree in Chinese Philosophy), he providentially encountered the Russian Orthodox community in San Francisco, and in 1962 was received into the Orthodox Church. The sanctity of Archbishop (now Saint) John Maximovich was especially important to his development in the Faith.

After a few more years living in the world, he and his friend Gleb Podmosensky founded a small monastic brotherhood in the wilderness of far northern California; in time they were tonsured as monks and ordained as priests: Fr Seraphim and Fr Herman. At a time when Orthodoxy was almost invisible in North America, the monastery became a beacon of Orthodoxy for Americans seeking an authentic Christian faith.

Fr Seraphim reposed in 1982 at the age of forty-eight. Many of his writings are still in print. A biography, Father Seraphim Rose: His life and works, by Hieromonk Damascene, is highly recommended.