Orthodox Calendar

Friday, June 4, 2004
Friday of the 1st week after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

Romans 2.14-29 (Epistle)

14(for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves, 15in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them) 16in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.

17Indeed you bear the name of a Jew, rest on the law, glory in God, 18know his will, and approve the things that are excellent, being instructed out of the law, 19and are confident that you yourself are a guide of the blind, a light to those who are in darkness, 20a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. 21You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal? 22You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23You who glory in the law, do you dishonor God by disobeying the law? 24For “the name of God is blasphemed among the Gentiles because of you,” just as it is written. 25For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision. 26If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision? 27Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law? 28For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh; 29but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.

Hebrews 7.26-8.2 (Epistle, Metrophanes)

26For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 27who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself. 28For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

1Now in the things which we are saying, the main point is this: we have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens, 2a servant of the sanctuary and of the true tabernacle which the Lord pitched, not man.

Matthew 5.33-41 (Gospel)

33“Again you have heard that it was said to the ancient ones, ‘You shall not make false vows, but shall perform to the Lord your vows,’ 34but I tell you, don’t swear at all: neither by heaven, for it is the throne of God; 35nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 36Neither shall you swear by your head, for you can’t make one hair white or black. 37But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.

38“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ 39But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 40If anyone sues you to take away your coat, let him have your cloak also. 41Whoever compels you to go one mile, go with him two.

John 10.1-9 (Gospel, Metrophanes)

1“Most certainly, I tell you, one who doesn’t enter by the door into the sheep fold, but climbs up some other way, is a thief and a robber. 2But one who enters in by the door is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4Whenever he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice. 5They will by no means follow a stranger, but will flee from him; for they don’t know the voice of strangers.” 6Jesus spoke this parable to them, but they didn’t understand what he was telling them.

7Jesus therefore said to them again, “Most certainly, I tell you, I am the sheep’s door. 8All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9I am the door. If anyone enters in by me, he will be saved, and will go in and go out and will find pasture.

Commemorations

St Metrophanes, First Patriarch of Constantinople

He was born into a pagan family, but his father Dometius, along with all his family, became Christians and went to Byzantium to escape persecution in Rome. Dometius was ordained a priest and in time became Bishop of Byzantium. When Dometius died, his elder son Probus became Bishop; then when Probus died, Dometius’ second son Metrophanes succeeded him. Metrophanes was enthroned around the time that Constantine the Great was establishing Byzantium as the new capital of the Roman Empire. He sent a delegate to the First Ecumenical Council in 325, since he was unable to attend due to age and infirmity. The Emperor Constantine loved Metrophanes as a father and urged the entire Council to visit the ailing Bishop. Ten days later he died.

Holy Myrrh-bearers Mary and Martha, sisters of St Lazarus (1st c.)

Mary and Martha, with their brother Lazarus, were especially devoted disciples of our Lord; their story up to the time of the Resurrection can be found in Luke 10 and John 11-12. Mary and Martha were among the Myrrh-bearing women. They, with their brother, reposed in Cyprus, where Lazarus became first Bishop of Kition after he was raised from death by Christ.

An ancient tradition holds that Lazarus was thirty years old when he was restored to life by the Lord, and that he lived another thirty years. After he was raised from the dead, he never again laughed; but once, when he saw someone stealing a clay pot, he smiled and said, ‘Clay stealing clay.’ His name is a Greek version of Eleazar, meaning ‘God has helped.’