Orthodox Calendar

Wednesday, August 28, 1996
Wednesday of the 13th week after Pentecost

Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Scripture Readings

Commemorations

Scripture Readings

2 Corinthians 9.12-10.7 (Epistle)

12For this service of giving that you perform not only makes up for lack among the saints, but abounds also through much giving of thanks to God, 13seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Good News of Christ and for the generosity of your contribution to them and to all, 14while they themselves also, with supplication on your behalf, yearn for you by reason of the exceeding grace of God in you. 15Now thanks be to God for his unspeakable gift!

1Now I Paul, myself, entreat you by the humility and gentleness of Christ, I who in your presence am lowly among you, but being absent am bold toward you. 2Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh. 3For though we walk in the flesh, we don’t wage war according to the flesh; 4for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds, 5throwing down imaginations and every high thing that is exalted against the knowledge of God and bringing every thought into captivity to the obedience of Christ, 6and being in readiness to avenge all disobedience when your obedience is made full.

7Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ’s, let him consider this again with himself, that even as he is Christ’s, so we also are Christ’s.

Mark 3.19-27 (Gospel)

19and Judas Iscariot, who also betrayed him. Then he came into a house. 20The multitude came together again, so that they could not so much as eat bread. 21When his friends heard it, they went out to seize him; for they said, “He is insane.” 22The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”

23He summoned them and said to them in parables, “How can Satan cast out Satan? 24If a kingdom is divided against itself, that kingdom cannot stand. 25If a house is divided against itself, that house cannot stand. 26If Satan has risen up against himself, and is divided, he can’t stand, but has an end. 27But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.

Commemorations

Uncovering of the Relics of St Job of Pochaev (1651)

For his life see May 6.

St Moses of Ethiopia (400)

He is also called Moses the Black. He was a slave, but was cast out by his master due to his evil life. He then became the leader of a murderous band of robbers in Egypt. He came to repentance and took up monastic life in the desert under St Isidore of Sketis. For many years he struggled tirelessly, through prayer, fasting and vigils, with lustful and violent thoughts; he was finally freed of them through the prayers of St Isidore. He was revered by all the brethren for his ascetical life, his wisdom, and his deep humility. Once a brother committed some sin and the monks gathered to judge him. Moses at first refused to go at all, but when they insisted, he filled an old, leaky basket with sand and carried it into the assembly on his back. When the brethren asked him what his action meant, he said “My sins run out behind me, and I do not even see them, and I have come to judge my brother.” The monk was forgiven. In time the fame of this humblest of monks spread so far that kings and bishops traveled into the desert to seek his wisdom and his blessing. In his old age, he was warned that a band of brigands was coming to attack the Skete. He refused to leave saying, “It is written: he who lives by the sword shall die by the sword.” So, mindful that he had slain others by the sword, he willingly awaited his own murder. Six other monks who remained with him were also slain.

Repose of Elder Joseph the Hesychast of Mt Athos (1959) (August 15 OC)

Born on the island of Paros in 1898, he entered monastic life in 1921 in response to a heavenly vision. Traveling to Mt Athos he first lived the communal monastic life, but later moved to a Skete for greater solitude. There he received the gift of ceaseless prayer. Elder Joseph and his companion in struggle, Elder Arsenios, moved to St Anne’s Skete, where they remained for the rest of their lives. Here a small company of disciples slowly gathered around them. Many of these, like silent Apostles, have spread out through the Orthodox world, contributing much to its spiritual renewal.