Orthodox Calendar

Tuesday, July 13, 1993
Tuesday of the 6th week after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

1 Corinthians 1.1-9 (Epistle)

1Paul, called to be an apostle of Jesus Christ through the will of God, and our brother Sosthenes, 2to the assembly of God which is at Corinth—those who are sanctified in Christ Jesus, called saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours: 3Grace to you and peace from God our Father and the Lord Jesus Christ.

4I always thank my God concerning you for the grace of God which was given you in Christ Jesus, 5that in everything you were enriched in him, in all speech and all knowledge— 6even as the testimony of Christ was confirmed in you— 7so that you come behind in no gift, waiting for the revelation of our Lord Jesus Christ, 8who will also confirm you until the end, blameless in the day of our Lord Jesus Christ. 9God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ our Lord.

Hebrews 2.2-10 (Epistle, Synaxis of Archangel Gabriel)

2For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just penalty, 3how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard, 4God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will?

5For he didn’t subject the world to come, of which we speak, to angels. 6But one has somewhere testified, saying, “What is man, that you think of him? Or the son of man, that you care for him? 7You made him a little lower than the angels. You crowned him with glory and honor.

8You have put all things in subjection under his feet.” For in that he subjected all things to him, he left nothing that is not subject to him. But now we don’t yet see all things subjected to him. 9But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.

10For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.

Matthew 13.24-30 (Gospel)

24He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field, 25but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away. 26But when the blade sprang up and produced grain, then the darnel weeds appeared also. 27The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’

28“He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’

29“But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them. 30Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”

Luke 10.16-21 (Gospel, Synaxis of Archangel Gabriel)

16Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.”

17The seventy returned with joy, saying, “Lord, even the demons are subject to us in your name!”

18He said to them, “I saw Satan having fallen like lightning from heaven. 19Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you. 20Nevertheless, don’t rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”

21In that same hour, Jesus rejoiced in the Holy Spirit, and said, “I thank you, O Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding, and revealed them to little children. Yes, Father, for so it was well-pleasing in your sight.”

Commemorations

Synaxis of Archangel Gabriel

On this day all the many visitations and miracles of the holy Archangel, recorded in Holy Scripture and ever since, are commemorated. This feast duplicates the Synaxis of the Archangel Gabriel that is celebrated on March 26, the day after Annunciation; it is thought that it was added to the calendar here some time in the ninth century, so that it could be celebrated more festively outside of Great Lent.

Holy Martyr Golinduc of Persia (6th c.)

She was a Persian noblewoman during the reign of Chosroës II (590-628). Through a vision of an angel, she came to belief in Christ and received holy baptism; her name in baptism was Maria. Her furious husband reported her to King Chosroës, who had her thrown into a foul dungeon known as Oblivion for eighteen years. During these years she was repeatedly told to renounce Christ and was tormented in many ways. She was thrown to venomous snakes, which refused to harm her. Some lawless young men were sent to her cell to defile her, but God made her invisible to them. Many Persians, amazed and inspired by her patient sufferings, accepted Christ. She was finally set free through the visitation of an angel, traveled to Jerusalem and Constantinople, and reposed in peace.

She is commemorated July 12 on the Slavic calendar. Oddly, she is called a Martyr in all accounts, though she died free and in peace; presumably her eighteen years of cruel imprisonment earned her the title.

Saint Julian, Bishop of Cenomanis (Le Mans) (1st c.)

He was made bishop by the Apostle Peter and sent to Gaul as a missionary. Some believe that he was Simon the Leper, whom the Lord healed, later named Julian in Baptism. In Gaul, despite great difficulty and privation, he converted many to faith in Christ and worked many miracles — healing the sick, driving out demons, and even raising the dead. In time the local prince, Defenson, was baptised along with many of his subjects. He reposed in peace.

Repose of Photios Kontoglou (1965) (June 30 OC)

He is called “Blessed Photios” by many, but has not yet been officially glorified. In the twentieth century, he almost singlehandedly restored the practice of true Byzantine iconography to the Church. He was born in 1895 in one of the many Greek towns of Asia Minor. He and his family fled to Greece during the “exchange of populations” of 1923, when more than a million Greeks were driven from Turkey and resettled in Greece. He studied to be a secular artist, but was increasingly drawn to Byzantine iconography, the practice of which had almost disappeared: he learned the iconographic ethos and technique by copying ancient models and studying with the few monks on the Holy Mountain who still practiced true iconography. Initially his work was scorned, since secular western standards had come to dominate even the art of the Church. Slowly, through his tireless labors, an understanding of Orthodoxy iconography was restored to the Church, not only in Greece, but throughout the world. Though married, he lived his life in poverty, often donating his work to churches or performing it for nominal fees. His deeply spiritual writings are greatly honored in Greece, though most remain untranslated into English.