James 1.19-27
(Epistle)
19So, then, my beloved brothers, let every man be swift to hear, slow to speak, and slow to anger;
20for the anger of man doesn’t produce the righteousness of God.
21Therefore, putting away all filthiness and overflowing of wickedness, receive with humility the implanted word, which is able to save your souls.
22But be doers of the word, and not only hearers, deluding your own selves.
23For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror;
24for he sees himself, and goes away, and immediately forgets what kind of man he was.
25But he who looks into the perfect law of freedom and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
26If anyone among you thinks himself to be religious while he doesn’t bridle his tongue, but deceives his heart, this man’s religion is worthless.
27Pure religion and undefiled before our God and Father is this: to visit the fatherless and widows in their affliction, and to keep oneself unstained by the world.
Acts 2.38-43
(Epistle, Leavetaking of Theophany)
38Peter said to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.
39For the promise is to you and to your children, and to all who are far off, even as many as the Lord our God will call to himself.”
40With many other words he testified and exhorted them, saying, “Save yourselves from this crooked generation!”
41Then those who gladly received his word were baptized. There were added that day about three thousand souls.
42They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer.
43Fear came on every soul, and many wonders and signs were done through the apostles.
Mark 9.10-15
(Gospel)
10They kept this saying to themselves, questioning what the “rising from the dead” meant.
11They asked him, saying, “Why do the scribes say that Elijah must come first?”
12He said to them, “Elijah indeed comes first, and restores all things. How is it written about the Son of Man, that he should suffer many things and be despised?
13But I tell you that Elijah has come, and they have also done to him whatever they wanted to, even as it is written about him.”
14Coming to the disciples, he saw a great multitude around them, and scribes questioning them.
15Immediately all the multitude, when they saw him, were greatly amazed, and running to him, greeted him.
Luke 4.1-15
(Gospel, Leavetaking of Theophany)
1Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness
2for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.
3The devil said to him, “If you are the Son of God, command this stone to become bread.”
4Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God.’”
5The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.
6The devil said to him, “I will give you all this authority and their glory, for it has been delivered to me, and I give it to whomever I want.
7If you therefore will worship before me, it will all be yours.”
8Jesus answered him, “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”
9He led him to Jerusalem and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, cast yourself down from here,
10for it is written, ‘He will put his angels in charge of you, to guard you;’
11and, ‘On their hands they will bear you up, lest perhaps you dash your foot against a stone.’”
12Jesus answering, said to him, “It has been said, ‘You shall not tempt the Lord your God.’”
13When the devil had completed every temptation, he departed from him until another time.
14Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.
15He taught in their synagogues, being glorified by all.