Orthodox Calendar

Friday, September 2, 1988
Friday of the 14th week after Pentecost

Fast — Abstain from meat, fish, dairy, eggs, wine, and oil

Scripture Readings

Commemorations

Scripture Readings

Galatians 2.6-10 (Epistle)

6But from those who were reputed to be important—whatever they were, it makes no difference to me; God doesn’t show partiality to man—they, I say, who were respected imparted nothing to me, 7but to the contrary, when they saw that I had been entrusted with the Good News for the uncircumcised, even as Peter with the Good News for the circumcised— 8for he who worked through Peter in the apostleship with the circumcised also worked through me with the Gentiles— 9and when they perceived the grace that was given to me, James and Cephas and John, those who were reputed to be pillars, gave to Barnabas and me the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision. 10They only asked us to remember the poor—which very thing I was also zealous to do.

Romans 8.28-39 (Epistle, Anthony & Theodosius of Kiev Caves)

28We know that all things work together for good for those who love God, for those who are called according to his purpose. 29For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 30Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.

31What then shall we say about these things? If God is for us, who can be against us? 32He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 33Who could bring a charge against God’s chosen ones? It is God who justifies. 34Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.

35Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? 36Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.”

37No, in all these things we are more than conquerors through him who loved us. 38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, 39nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.

Mark 5.22-24, 35-6.1 (Gospel)

22Behold, one of the rulers of the synagogue, Jairus by name, came; and seeing him, he fell at his feet 23and begged him much, saying, “My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live.”

24He went with him, and a great multitude followed him, and they pressed upon him on all sides.

35While he was still speaking, people came from the synagogue ruler’s house, saying, “Your daughter is dead. Why bother the Teacher any more?”

36But Jesus, when he heard the message spoken, immediately said to the ruler of the synagogue, “Don’t be afraid, only believe.” 37He allowed no one to follow him except Peter, James, and John the brother of James. 38He came to the synagogue ruler’s house, and he saw an uproar, weeping, and great wailing. 39When he had entered in, he said to them, “Why do you make an uproar and weep? The child is not dead, but is asleep.”

40They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying. 41Taking the child by the hand, he said to her, “Talitha cumi!” which means, being interpreted, “Girl, I tell you, get up!” 42Immediately the girl rose up and walked, for she was twelve years old. They were amazed with great amazement. 43He strictly ordered them that no one should know this, and commanded that something should be given to her to eat.

1He went out from there. He came into his own country, and his disciples followed him.

Commemorations

Martyr Mamas of Caesarea in Cappadocia (275), and his parents, Martyrs Theodotus and Rufina

He began his life in the cruelest of circumstances: both of his parents were imprisoned for their faith in Christ. First his father, Theodotus, died in prison, then his mother, Rufina, died shortly after his birth, so the infant was left alone in prison beside the bodies of his parents. But an angel appeared to the widow Ammia, telling her to go to the prison and rescue the child. Ammia obtained the city governor’s permission to bury the parents and bring the child home. He was called Mamas because he was mute until the age of five and his first word was `Mama’. Despite his late beginning, he showed unusual intelligence and, having been brought up in piety, soon openly proclaimed his Christian faith. When he was only fifteen years old he was arrested and brought before the Emperor Aurelian. The Emperor, perhaps seeking to spare the boy, told him to deny Christ only with his lips, and the State would not concern itself with his heart. Mamas replied `I shall not deny my God and King Jesus Christ either in my heart or with my lips.’ He was sent to be tortured, but miraculously escaped and lived in the mountains near Caesarea. There he lived in solitude and prayer and befriended many wild beasts. In time, he was discovered by the persecutors and stabbed to death with a trident by a pagan priest.

St John IV, Patriarch of Constantinople, known as John the Faster (595)

He was born and raised in Constantinople. When he came of age he worked as a goldsmith and an engraver at the mint; but, renouncing worldly things, he was ordained a deacon and given charge of the distribution of alms in Constantinople. He gave freely to all with no consideration of their worthiness. The Synaxarion says ‘the more he distributed the more God filled his purse, so that it seemed inexhaustible.’

Upon the death of Patriarch Eutyches in 582, John became Patriarch and reigned for thirteen years, reposing in peace in 595. (It was during his reign that the term “Ecumenical Patriarch” began to be used to refer to the Patriarch of Constantinople.) St John was known for his great asceticism and fasting, and as a powerful intercessor and wonderworker. So generous was he to the poor that he used up all his funds in almsgiving and had to ask the Emperor for a loan, which he used to give more alms. After his repose, his only possessions were found to be an old cassock, a linen shirt and a wooden spoon.

Righteous Eleazar, son of Aaron and second High Priest of Israel

He was the son of Aaron, the first High Priest of Israel, and he in turn became the second High Priest. He reposed in peace.

Repose of Hieromonk Seraphim (Rose) of Platina (1982). (August 20 OC)

This modern-day pioneer of Orthodoxy and monasticism in America has not been glorified as a Saint of the Church, though many individuals ask his prayers and icons of him have been painted.

Eugene Rose was born in 1934 in California, where he spent all his life. Following an intense spiritual search that took him through study of several Eastern Religions (he earned a graduate degree in Chinese Philosophy), he providentially encountered the Russian Orthodox community in San Francisco, and in 1962 was received into the Orthodox Church. The sanctity of Archbishop (now Saint) John Maximovich was especially important to his development in the Faith.

After a few more years living in the world, he and his friend Gleb Podmosensky founded a small monastic brotherhood in the wilderness of far northern California; in time they were tonsured as monks and ordained as priests: Fr Seraphim and Fr Herman. At a time when Orthodoxy was almost invisible in North America, the monastery became a beacon of Orthodoxy for Americans seeking an authentic Christian faith.

Fr Seraphim reposed in 1982 at the age of forty-eight. Many of his writings are still in print. A biography, Father Seraphim Rose: His life and works, by Hieromonk Damascene, is highly recommended.