Orthodox Calendar

Thursday, July 14, 1988
Thursday of the 7th week after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

1 Corinthians 7.24-35 (Epistle)

24Brothers, let each man, in whatever condition he was called, stay in that condition with God.

25Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy. 26Therefore I think that because of the distress that is on us, it’s good for a man to remain as he is. 27Are you bound to a wife? Don’t seek to be freed. Are you free from a wife? Don’t seek a wife. 28But if you marry, you have not sinned. If a virgin marries, she has not sinned. Yet such will have oppression in the flesh, and I want to spare you. 29But I say this, brothers: the time is short. From now on, both those who have wives may be as though they had none; 30and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess; 31and those who use the world, as not using it to the fullest. For the mode of this world passes away.

32But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord; 33but he who is married is concerned about the things of the world, how he may please his wife. 34There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband. 35This I say for your own benefit, not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.

Romans 16.1-16 (Epistle, Apostle Aquila of the 70)

1I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae, 2that you receive her in the Lord in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.

3Greet Prisca and Aquila, my fellow workers in Christ Jesus, 4who risked their own necks for my life, to whom not only I give thanks, but also all the assemblies of the Gentiles. 5Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. 6Greet Mary, who labored much for us. 7Greet Andronicus and Junia, my relatives and my fellow prisoners, who are notable among the apostles, who were also in Christ before me. 8Greet Amplias, my beloved in the Lord. 9Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved. 10Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. 11Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord. 12Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord. 13Greet Rufus, the chosen in the Lord, and his mother and mine. 14Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. 15Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16Greet one another with a holy kiss. The assemblies of Christ greet you.

Matthew 15.12-21 (Gospel)

12Then the disciples came and said to him, “Do you know that the Pharisees were offended when they heard this saying?”

13But he answered, “Every plant which my heavenly Father didn’t plant will be uprooted. 14Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit.”

15Peter answered him, “Explain the parable to us.”

16So Jesus said, “Do you also still not understand? 17Don’t you understand that whatever goes into the mouth passes into the belly and then out of the body? 18But the things which proceed out of the mouth come out of the heart, and they defile the man. 19For out of the heart come evil thoughts, murders, adulteries, sexual sins, thefts, false testimony, and blasphemies. 20These are the things which defile the man; but to eat with unwashed hands doesn’t defile the man.”

21Jesus went out from there and withdrew into the region of Tyre and Sidon.

Commemorations

Apostle Aquila of the Seventy and St Priscilla

He, along with his wife Priscilla, is mentioned in the book of Acts and in St Paul’s Epistle to the Romans. He and his wife were Jews who moved to Corinth when the Emperor Claudius expelled all Jews from Italy. They were working as tentmakers in Corinth when they met and worked with St Paul, also a tentmaker by trade, who brought them to faith in Christ. From that time onward they worked diligently to spread the Gospel of Christ. The Prologue says that they died at the hands of pagans, the Great Horologion that the circumstances of their repose are unknown.

Our Father among the Saints Joseph, Archbishop of Thessalonika (833)

He was the brother of St Theodore the Studite (November 11), and is also sometimes called Studite. He is one of the inspired composers of the canons in the Lenten Triodion, many of which bear the title “by Joseph”. (He should not be confused with St Joseph the Hymnographer, who is commemorated April 3.) As Archbishop of Thessalonika, he suffered greatly for his zealous defense of the holy icons: he was imprisoned, and was exiled three times.

St Nikodemos of the Holy Mountain, spiritual writer (1809)

He is best known for his collections of Orthodox writings, most importantly the Philokalia, a five-volume compendium of writings on asceticism and prayer, especially the Jesus Prayer, by the holy Fathers of the Church. (The first four volumes have been translated into English). He produced an Orthodox edition of Unseen Warfare, originally by Lorenzo Scupoli, a Roman Catholic. (This was further revised by St Theophan the Recluse). He also edited the Pedalion (Rudder), a collection of the canons of the Orthodox Church with his commentary.

Note: The English edition of the Rudder needs to be read with care, since it includes additional comments by the translator, not clearly distinguished from those of the Saint.