Orthodox Calendar

Monday, January 31, 1983
Monday of the 35th week after Pentecost

No Fast

Scripture Readings

Commemorations

Scripture Readings

Hebrews 8.7-13 (Epistle)

7For if that first covenant had been faultless, then no place would have been sought for a second. 8For finding fault with them, he said, “Behold, the days are coming”, says the Lord, “that I will make a new covenant with the house of Israel and with the house of Judah; 9not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt; for they didn’t continue in my covenant, and I disregarded them,” says the Lord. 10“For this is the covenant that I will make with the house of Israel after those days,” says the Lord: “I will put my laws into their mind; I will also write them on their heart. I will be their God, and they will be my people. 11They will not teach every man his fellow citizen and every man his brother, saying, ‘Know the Lord,’ for all will know me, from their least to their greatest. 12For I will be merciful to their unrighteousness. I will remember their sins and lawless deeds no more.”

13In that he says, “A new covenant”, he has made the first obsolete. But that which is becoming obsolete and grows aged is near to vanishing away.

1 Corinthians 12.27-13.8 (Epistle, Cyrus & John)

27Now you are the body of Christ, and members individually. 28God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages. 29Are all apostles? Are all prophets? Are all teachers? Are all miracle workers? 30Do all have gifts of healings? Do all speak with various languages? Do all interpret? 31But earnestly desire the best gifts. Moreover, I show a most excellent way to you.

1If I speak with the languages of men and of angels, but don’t have love, I have become sounding brass or a clanging cymbal. 2If I have the gift of prophecy, and know all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but don’t have love, I am nothing. 3If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing.

4Love is patient and is kind. Love doesn’t envy. Love doesn’t brag, is not proud, 5doesn’t behave itself inappropriately, doesn’t seek its own way, is not provoked, takes no account of evil; 6doesn’t rejoice in unrighteousness, but rejoices with the truth; 7bears all things, believes all things, hopes all things, and endures all things.

8Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.

Mark 8.11-21 (Gospel)

11The Pharisees came out and began to question him, seeking from him a sign from heaven and testing him. 12He sighed deeply in his spirit and said, “Why does this generation seek a sign? Most certainly I tell you, no sign will be given to this generation.”

13He left them, and again entering into the boat, departed to the other side. 14They forgot to take bread; and they didn’t have more than one loaf in the boat with them. 15He warned them, saying, “Take heed: beware of the yeast of the Pharisees and the yeast of Herod.”

16They reasoned with one another, saying, “It’s because we have no bread.”

17Jesus, perceiving it, said to them, “Why do you reason that it’s because you have no bread? Don’t you perceive yet or understand? Is your heart still hardened? 18Having eyes, don’t you see? Having ears, don’t you hear? Don’t you remember?

19When I broke the five loaves among the five thousand, how many baskets full of broken pieces did you take up?” They told him, “Twelve.”

20“When the seven loaves fed the four thousand, how many baskets full of broken pieces did you take up?” They told him, “Seven.”

21He asked them, “Don’t you understand yet?”

Matthew 10.1, 5-8 (Gospel, Cyrus & John)

1He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness.

5Jesus sent these twelve out and commanded them, saying, “Don’t go among the Gentiles, and don’t enter into any city of the Samaritans. 6Rather, go to the lost sheep of the house of Israel. 7As you go, preach, saying, ‘The Kingdom of Heaven is at hand!’ 8Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.

Commemorations

Unmercenaries Cyrus and John

They are counted among the Unmercenary Physicians. Cyrus was a physician living in Alexandria. A pious Christian, he healed not only bodies but souls, bringing many to Christ, and often healing through prayer rather than the use of his medicines. He often said to his patients, ‘If you want to keep clear of illness, take care not to sin, because more often than not illness is a result of sin.’ When Diocletian’s persecution broke out, Cyrus was denounced to the pagan governor and fled to Arabia, where he became a monk. He gained great renown there by healing many ailments using only the sign of the Cross.

John was a soldier from Edessa who heard of Cyrus’ deeds and, leaving the army, sought him out. They met in Egypt, where John became a monk and Cyrus’ disciple, joining him in the practice of the virtues and in healing illnesses by prayer.

They heard of the arrest of a Christian lady named Athanasia and her daughters Theoctista and Eudoxia. Concerned that the tender maidens might renounce Christ under torture, the two monks sought them out to encourage them in their confession of the Faith. They themselves were captured, and the governor decided to have them tortured in front of the women, assuming that this would break their spirit. Instead, Cyrus and John bore their sufferings so patiently and boldly that the women were only strengthened in their resolve. Seeing that he had failed, the governor had all five of them beheaded. Their bodies were placed in the Church of St Mark in Alexandria.

In the fifth century the relics of Sts Cyrus and John were enshrined in a church at Aboukir near Alexandria by St Cyril (June 9). There they were the source of abundant healings and miracles, and the shrine became one of the greatest places of pilgrimage in the Christian world.

Venerable Nicetas, hermit of the Kiev Caves and Bishop of Novgorod (1108)

His is a remarkable story of spiritual delusion (prelest in Russian) and repentance of delusion. Nicetas was a young and zealous monk of the Lavra of the Kiev Caves who, against the advice of his abbot St Nikon (March 25), retired alone to a cave and walled himself in. Some time later, the young monk experienced a delightful scent filling his cave. Believing himself to be receiving a divine revelation, he cried out ‘Lord, show Thyself to me, that I might worship Thee face to face!’ A voice answered, ‘I am sending you an angel: do whatever he tells you.’ The Devil soon appeared to him as an ‘angel of light’ and Nicetas, completely taken in, prostrated before him. The Devil ordered him to stop praying and to devote all his time to reading and memorizing the Old Testament. Nicetas obeyed without question. After awhile, the Devil began to reveal to him things that were happening in the outside world, so that the young monk acquired a reputation for prophecy among visitors to his cave. When the Elders of the Caves realized that Nicetas never spoke to his visitors or anyone else of the New Testament, they decided that he was beguiled by the Devil. Breaking down the door of his cave, they drove out the deceiver by their prayers and forcibly took the young hermit back to the monastery.

As soon as the evil angel had been driven off, Nicetas became like a young child: he instantly forgot the entire Old Testament (which he had virtually memorized) and even lost the ability to read, so that he had to be sent to school again. Slowly he returned to himself, realized his former delusion and repented in tears. Thereafter he devoted himself to humility and obedience in the monastic community. Such was his repentance and progress in the virtues that he was later made Bishop of Novgorod. He reposed in peace in 1108 and became known for working many miracles, especially healing of blindness.

Marcella of Rome (410)

The daughter of a prominent Roman family, she was given in marriage despite her reluctance, but was widowed after less than a year. Following the example of the prophetess Anna, she dedicated her widowhood to God and turned her fine house in Rome into a monastery, living there in strict asceticism.

“When the Church was riven by controversies about the doctrines of Origen, Saint Marcella kept silent for a while but, deciding at length to take up the cause of Orthodoxy, and maintaining a sweet and gentle manner in the exchanges, she succeeded in confounding the arguments of the heretics.” (Ormylia Synaxarion)

When the Goths invaded and pillaged Rome in 410 they broke into her house. Marcella received them calmly, but when they demanded money she answered that no one as poorly clothed as she was could be expected to have any money. At this the invaders beat her mercilessly despite her great age. She bore their blows without complaint, asking only that they spare her spiritual daughter Principia. Struck to the heart by her response, the barbarians took her and her disciple to the Church of St Paul, where she reposed two days later.